Fidel Castro’s final reflections

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Original article by Pablo Meriguet republished from peoples dispatch under a Creative Commons Attribution-ShareAlike 4.0 (CC BY-SA) license.

Cuban revolutionary leader Fidel Castro in 2014. Photo: Wikimedia Commons

Nine years after his death, we look back at some of the most relevant themes in Fidel Castro’s final writings after stepping down as President of Cuba.

Fidel Castro is often remembered as one of the most iconic leaders of the 20th century. Despite Washington’s unrelenting attempts to overthrow and even assassinate him, Fidel continued his rule and the development of the Cuban Revolution, which began in 1959 after the overthrow of Fulgencio Batista.

Much is written on his reflections on the development of the revolutionary struggle in the second half of the 20th century, his emblematic speeches, and his universal vision that combined the best of Leninist pragmatism with the sharpness of anti-colonial critical thinking. But Fidel’s vision of the future of humanity during his last years of life, an activity that demanded many hours of reading and writing, is often overlooked.

Read more: Fidel

In fact, Fidel resigned as President of Cuba in 2008, with the aim of ensuring that the transition to another leader would not jeopardize the existence of the Cuban Revolution; many believed that after his death, the Communist Party of Cuba’s government would collapse.

And while many said that Fidel continued to lead the country after his resignation, the truth is that his production of essays and articles increased exponentially. Foreign policy, ecology, coups d’état, and even reflections on baseball and sports were all topics that Castro covered in his copious written work, generally published in Cuban and international newspapers.

The right to live

Fidel insisted that if human beings continued down the path of savage capitalism, they would bring about the end of their own existence. For Fidel, climate change was not only a transformation of certain environmental aspects, but also the destruction of human existence: “Continuing the battle and demanding at all meetings, particularly those in Bonn and Mexico, the right of humanity to exist… is, in our opinion, the only way forward.”

Here Fidel took a stance far removed from any short- or medium-term ideological dispute to adopt a long-term vision, according to which human beings have been incapable of properly managing a legacy of billions of years once they appeared on Earth: “[Human beings] benefit from a fabulous legacy of 4 billion years provided by the Earth… They are only 200,000 years old, but they have already changed the face of the world.”

Furthermore, he found any kind of military spending deeply inappropriate in the face of the inexorable arrival of the end of humanity. “The world is suffering the consequences of climate change at the same time;… A war was the most inappropriate thing that could happen at this time.”

The nuclear danger

Few people knew more about an almost imminent nuclear war than Fidel Castro. During the Cuban Missile Crisis, the world was on the brink of self-destruction. This concern never left Castro, when he warned of the massacre that would take place years later in Palestine: “As soon as the warships of the United States and Israel take their positions… the terrible war will begin.”

Furthermore, he clearly understood that a large-scale war, especially a nuclear one, would not transform the balance of power between social classes. Thus, he warned that after such a war, only “the administration of goods and services” would remain, and it would be carried out by the same elites that currently exist.

Imperialism as a method of domination

Fidel never abandoned the idea that imperialism continued to be the capitalist system’s most refined method for extracting value and subjugating the peoples of the Third World. Militaristic policy, the essence of imperialism, could never abandon its development, even at the expense of other more pressing needs.

He emphasized that in 2008, 42% of global spending was on military expenses: “While USD 1.5 trillion is spent on defense, the number of hungry people in the world reaches 1 billion.” This disparity was no accident, but rather a strategy executed by the great powers, under the pretext of defense cooperation, to impose economic programs and projects that further dispossess Third World countries. Thus, he openly criticized Obama’s foreign policy for Latin America as a ploy to control the Amazon

Science and technology

Fidel’s Marxism could not ignore the impressive technological transformation that took place during the first decades of the 21st century. In this sense, his reflections often focused on the use that transnational companies were making, and could make, in the field of production.

“If robots in the hands of transnational corporations can replace imperial soldiers in wars of conquest… (they can) flood it with robots that displace millions of workers.” Thus, Fidel announced a new process of dispossession of labor, as carried out by the merchant bourgeoisie at the dawn of the Modern Age.

Thus, technology, climate change, imperialism, and so on, could give the impression of rampant pessimism. However, thinking that could be a mistake. It is true that there was a great deal of caution and concern in Fidel’s final reflections, but this should not be confused with a renunciation of collective struggle.

Castro’s final texts always called for organization, for not giving up the strength of will, for continuing to think and work toward another future, one that is not at the mercy of the designs of a few. In short, as Romain Rolland stated and Gramsci popularized, Fidel’s thinking perfectly executed the maxim “Pessimism of the intellect, optimism of the will.”

Original article by Pablo Meriguet republished from peoples dispatch under a Creative Commons Attribution-ShareAlike 4.0 (CC BY-SA) license.

Continue ReadingFidel Castro’s final reflections

Fidel Castro: a life of revolution

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Original article by Pablo Meriguet republished from peoples dispatch under a Creative Commons Attribution-ShareAlike 4.0 (CC BY-SA) license.

Fidel Castro in the Sierra Maestra with Guillermo García, Ernesto “Che” Guevara, Universo Sánchez, Raúl Castro, Crescentio Pérez, Jorge Sotus, and Juan Almeida. Photo: Wikimedia Commons

August 13 marks the anniversary of the birth of Marxist and communist revolutionary Fidel Castro, one of the most influential political leaders of the 20th century. Read our series of articles about the political life of the revolutionary leader.

Fidel Castro was born in Biran, in the east of the island of Cuba, in 1926, and died in Havana on November 25, 2016. His historical figure however, transcends the time in which he lived. Even when historians study the period in the region before the Cuban Revolution, they always keep in mind that, during the 1950s, on a Caribbean island, social, economic, and political changes would take place that would transform the entire history of the continent.

In this case, Fidel’s name cannot be detached from a process that shook the foundations of the entire Latin American and Caribbean society. Although the “Comandante” himself disavowed the simplification of revolutionary and historical processes to a few names, it seems that human memory prefers to engrave in its memory certain individuals rather than economic forces, cultural disputes, or political ideas. At least this has been the case with Fidel, whose figure is tied to the destiny of a country, just as Bolívar is tied to Venezuela, Juarez to Mexico, and Martí to Cuba.

The young student

Fidel studied at a Jesuit school, and perhaps because of this he always maintained an unyielding intellectual discipline, as well as an almost stoic confidence in the unity of any political group that has clear general objectives. At university, he studied law and social sciences. There he began to read several books on politics while presiding over the Federation of University Students (FEU), a space which he was active in during the struggle against the government of Ramón Grau San Martín, and in which he began to denounce the bloody dictatorship of the infamous Rafael Trujillo in the Dominican Republic.

As president of the FEU, he traveled to Colombia to attend the Inter-American Student Conference and meet personally with Jorge Eliecer Gaitan, the Colombian politician, whose assassination, a few hours before his meeting with the young Fidel, would set off a historical process in Colombian society that began with the famous “Bogotazo”.

Once he finished his university studies, he tried to enter national politics by running for the House of Representatives in 1952, but the disastrous coup d’état of Fulgencio Batista overthrew the government of Carlos Prío Socarrás and prohibited future elections. Fidel tried to denounce Batista before the courts for violating the constitution, but the denunciation was denied. Faced with this adversity, the young Fidel understood that elections and legal denunciations were not an adequate way to engage in political struggle at that time in Cuba.

The beginning of the revolutionary struggle

That is how several young revolutionaries decided to follow the path of armed struggle. On July 26, 1953, they attacked two military bases (the “Moncada” in Santiago de Cuba and the “Carlos Manuel de Céspedes” in Bayamo) which stored thousands of weapons and were located in areas where the people were mostly opposed to the Batista dictatorship. They had hoped that the attack would provoke sympathy among the population and the young military who doubted the dictatorship. But all plans, including the escape plans, failed. More than 80 young revolutionaries were tortured and killed by the repressive forces.

Fidel quickly understood that not every military failure necessarily implies a political failure. In the trial against him, he gave a famous and brilliant self-defense in which he defended two fundamental theses. In the first place, he said that the intellectual author of the attack was named José Martí, implying that the Cuban independence hero, who had died more than 50 years ago, inspired the sovereign ideals of the young revolutionaries. This implied that the revolutionary struggle in Cuba had not ended with Independence from Spain, but continued, thus establishing a political thesis to be followed by the various revolutionary movements in Latin America and the Caribbean during the sixties and seventies of the 20th century: the struggle for independence has not ended because there is still imperialist subjugation. Secondly, he concluded that, although they had been defeated and imprisoned, they were right to act in that way, and that historical time would know how to judge better what at that time seemed a risky adventure of a few young people: “History will absolve me,” Castro said before the judge.

He was imprisoned for almost two years on the Isla de Pinos before being acquitted and banished from Cuba on May 15, 1955. Batista thus hoped to get rid of an uncomfortable political prisoner, although in reality, by doing so, he sentenced himself (in the not-too-distant future) to be defeated militarily and to die in exile in the Spain of fellow dictator Francisco Franco.

After prison, Fidel Castro traveled to the United States and Mexico. In Mexico, he trained (under an ex-combatant of the Spanish Civil War named Alberto Bayo) and organized an expedition of fighters, among them Ernesto “Che” Guevara. The emerging political-military group was called the “26th of July Movement”, in honor of the attack on the military bases. The purpose was clear: to defeat the Batista dictatorship and create a more equitable country. Several months earlier Fidel said in the Palm Garden Hotel in New York City that “In the year 1956 we will be free or we will be martyrs. This struggle began for us on March 10, has lasted almost four years and will end on the last day of the dictatorship or on our last day.”

The Cuban Revolution

Aboard the now revered yacht Granma, a group of 82 expedition members left the coast of Veracruz for Cuba on November 25, 1956. They arrived in Cuba on December 2. Fidel imitated Martí’s military strategy, which consisted of disembarking in the eastern part of the country and approaching the capital from the extreme east of Cuba, passing through the Sierra Maestra, a slight mountain range on the island.

At first, it seemed that the new revolutionary struggle would fail…again. Batista’s army had discovered Castro’s plans and attacked the revolutionary troops with all its might. In Santiago de Cuba, the dictatorship managed to suppress the urban uprising commanded by Frank País, also a member of the Movement 26 of July, in support of the landing of the Granma (which, however, was several days late in arriving). They also quickly discovered the place of arrival of Castro and the rest of the combatants, attacking the guerrillas by air and sea.

After several combats, dispersions, persecutions, and regroupings, only 17 of the 82 original expedition members survived. Despite the obvious adversity, Fidel exclaimed upon meeting with the few survivors: “Now we will win the war!”, which shows a position of historical certainty that Che Guevara would explain years later: “Fidel was certain that, if we left Mexico, we would reach Cuba. If we arrived in Cuba, we would disembark. If we disembarked, we would fight. And if we fight, we will win.

During the coming months, hundreds of new fighters joined Castro’s troops, which were eventually divided into five columns commanded by him, his brother Raul, Camilo Cienfuegos, Che Guevara, and Juan Almeida. However, Batista’s army had more than 70,000 soldiers, so the Movement 26 of July launched a guerrilla war in various parts of the country. Batista launched a military offensive called “Operation Summer”, in which he sent 17 battalions to destroy the Rebel Army, but they were surprised with a series of victories by the revolutionary forces.

Fidel’s popularity began to increase. The Revolutionary Directory, another anti-Batista armed group, attacked the Presidential Palace in Havana to assassinate Batista but were defeated. Despite this, Batista’s invincible image began to be demystified. In addition, the dictatorship increased extrajudicial assassinations and torture against political opponents (the most famous case is the death of Frank País), which eroded the government’s public image. On September 5, the Cienfuegos naval base revolted along with several members of the Movement 26 of July. The government responded to the uprising with a bombing in which more than 400 people died. The majority of the Cuban people repudiated the cruelty with which Batista’s troops acted. The government’s repression only made the revolutionaries more popular.

In addition, after several interviews with international media, Fidel and his followers began to gain support outside Cuba, while denouncing the horrendous crimes of the Batista dictatorship.

During several months of armed struggle, Fidel proved to be the only leader capable of uniting the different factions opposing the dictatorship. The most important political movements recognized that he was the only figure capable of commanding the overthrow of Batista. In addition, Fidel proved to be a very astute military strategist, withdrawing his troops in difficult moments and counter attacking fearlessly when he found the slightest opportunity to gain territory. In this way, he managed to conquer most of the East and Center of the country by the end of 1958. Guevara and his troops managed to take the city of Santa Clara, the last strategic defense of Havana.

Despite the attempt of several military men to carry out an orderly withdrawal of Batista and his troops, Fidel ordered a final attack against the forces of the dictatorship. In this way, Castro sought to curtail the installation of a puppet government and assure the establishment of a truly revolutionary government. “Revolution yes, military coup no!” was Fidel’s phrase repeated by radio throughout the Caribbean island. Batista managed to flee Cuba with the support of US Ambassador Earl T. Smith.

Despite the apparent impossibility of the geopolitical situation, the Cuban Revolution triumphed on January 1, 1959 just to the south of the United States.

Fidel was right: victory was possible in Cuba despite all possible disadvantages. It was a matter of finding the right strategy. The Cuban Revolution inspired dozens of political groups to fight to seize power throughout Latin America and across the Global South, often with Cuban support. Thus began a new era in the history of the Caribbean island, which will never forget the name of Fidel Castro.

Original article by Pablo Meriguet republished from peoples dispatch under a Creative Commons Attribution-ShareAlike 4.0 (CC BY-SA) license.

Continue ReadingFidel Castro: a life of revolution